Confucianism Further Reading

• Oxford University Press USA

Part of the Reacting to the Past series, Confucianism and the Succession Crisis of the Wanli Emperor brings to life the suppleness and power of Confucian thought.

Reacting to the Past is a series of historical role-playing games that explore important ideas by re-creating the contexts that shaped them. Students are assigned roles, informed by classic texts, set in particular moments of intellectual and social ferment. 

An award-winning active-learning pedagogy, Reacting to the Past improves speaking, writing, and leadership skills, promotes engagement with classic texts and history, and builds learning communities. Reacting can be used across the curriculum, from the first-year general education class to “capstone” experiences. A Reacting game can also function as the discussion component of lecture classes, or it can be enlisted for intersession courses, honors programs, and other specialized curricular purposes.

“In Confucianism: Its Roots and Global Significance, English-language readers get a rare opportunity to read in a single volume the work of one of Taiwan’s most distinguished scholars. Although Ming-huei Lee has published in English before, the corpus of his non-Chinese writings is in German. Readers of this volume will soon discover the hard-mindedness and precision of thinking so associated with German philosophy as they enter into his discussions of Confucianism. As readers progress through this book, they will be constantly reminded that all philosophy should be truly comparative. . . .

“The work is divided into three sections: Classical Confucianism and Its Modern Reinterpretations, Neo-Confucianism in China and Korea, and Ethics and Politics. These sections evince just some of the range of Ming-huei Lee’s thinking as well as his inclusive reach of Confucian philosophy to the whole of East Asia, especially to Korea. In the Ethics and Politics section, readers will get a taste for the return to his own tradition through the lens of Kantian philosophy with his analysis of Confucius and the virtue ethics debate in Confucian philosophical circles. Lee’s thinking through Mou Zongsan’s interpretation of Confucianism, Zhu Xi and the Huxiang scholars’ debate on ren, and the unfolding of the debates over the 'four buddings' and 'seven feelings' in Korea by Yi Toegye and Gi Gobong sets up the subsequent chapters of the book: a reconstruction of Wang Yangming’s philosophy and theories of democracy, and a critique of Jiang Qing’s 'political Confucianism.' His work in this book adds a sizable appendage to Confucian scholarship. Moreover, the interrelated ideas and arguments presented in this book are a special contribution to the Confucian project in English-speaking countries across the world.” —from the Editor’s Foreword

• WILEY ACADEMIC

In a single generation, the rise of Asia has precipitated a dramatic sea change in the world’s economic and political orders. This reconfiguration is taking place amidst a host of deepening global predicaments, including climate change, migration, increasing inequalities of wealth and opportunity, that cannot be resolved by purely technical means or by seeking recourse in a liberalism that has of late proven to be less than effective. The present work critically explores how the pan-Asian phenomenon of Confucianism offers alternative values and depths of ethical commitment that cross national and cultural boundaries to provide a new response to these challenges.

When searching for resources to respond to the world’s problems, we tend to look to those that are most familiar: Single actors pursuing their own self-interests in competition or collaboration with other players. As is now widely appreciated, Confucian culture celebrates the relational values of deference and interdependence—that is, relationally constituted persons are understood as embedded in and nurtured by unique, transactional patterns of relations. This is a concept of person that contrasts starkly with the discrete, self-determining individual, an artifact of eighteenth- and nineteenth-century Western European approaches to modernization that has become closely associated with liberal democracy.

Examining the meaning and value of Confucianism in the twenty-first century, the contributors—leading scholars from universities around the world—wrestle with several key questions: What are Confucian values within the context of the disparate cultures of China, Japan, Korea, and Vietnam? What is their current significance? What are the limits and historical failings of Confucianism and how are these to be critically addressed? How must Confucian culture be reformed if it is to become relevant as an international resource for positive change? Their answers vary, but all agree that only a vital and critical Confucianism will have relevance for an emerging world cultural order.

Confucius is one of our very best thinkers, a model for living a self-aware and virtuous life. "The Complete Confucius: The Analects, The Doctrine Of The Mean, and The Great Learning," brings together the most important Confucian texts with an introduction by Nicholas Tamblyn, and is part of The Essential Series by Golding Books.

Confucius lived from 551–479 BC. The principles he espoused largely reflected the values and traditions in China at the time. Rather than create a formal theory, Confucius desired that his disciples study, learning and mastering the classic older texts, and affirmed that the superior person seeks and loves learning for the sake of learning, and righteousness for the sake of righteousness.

Confucianism is the cornerstone of Eastern philosophy and religion (and, similarly, Chinese and Asian philosophy and their subsequent vital influence on Western philosophy). It is a key part of religious studies and in developing an understanding of classical philosophy and its impact on modern philosophy. The sayings of Confucius (and discussions with his disciples) provide wisdom for those exploring religion and philosophy, but also in related areas such as spirituality, meditation, politics, and one's personal and public duties in society.

A NOTE ON THE ANALECTS.—The Analects are a compilation of speeches by and conversations between Confucius and his disciples. Believed to have been written during China's Warring States period (475 BC–221 BC), and then finalized during the mid-Han dynasty (206 BC–220 AD), it is a collection of sayings and ideas that have a foremost position in the history and study of philosophy across the world.

A NOTE ON THE DOCTRINE OF THE MEAN.—From The Book of Rites, this chapter known as The Doctrine of the Mean is attributed to Confucius' only grandson, Zisi (also known as Kong Ji). Its purpose is to show how the golden way is the means to gain perfect virtue, and that following the heavenly instructions of the Way will lead to the virtuous path trodden by others before, including Confucius. The phrase "doctrine of the mean" ("zhōng yōng") first occurs in Chapter 6 of The Analects; its definition is not expanded on there, but Zisi's text seeks to examine its meaning in greater detail.

A NOTE ON THE GREAT LEARNING.—Also one chapter in The Book of Rites, this writing is attributed to Confucius. In that book, his writing is accompanied by nine commentary chapters by his disciple Zeng Zi. The Great Learning explores, in beautiful and scriptural-sounding language, the linked themes of self-cultivation, enquiry and examination, and their impacts upon leadership and government. Each of the texts in this book—with Mencius, the collected conversations of that scholar with various kings—together comprise the four of the Four Books and Five Classics of Confucianism written in China before 300 BC.